There are three things I would like for us to notice about this prayer.

1. Give us this day our daily bread
2. Give us this day our daily bread
3. Give us this day our daily bread

First, much of the American Christianity is expressed and experienced from the perspective of the individual. The Lord’s Prayer doesn’t want any part of that. Remember, “Our Father…” And now, “Give us this day our daily bread.”

Think about your prayer language, how much of our prayers are about us? My needs, my wants, my desires, my wishes, my hopes.

Jesus teaches us to take a broader perspective. The Christian life is lived in community. We were created for community. It is in community we will fully discover our place and role. So it is quite right that we pray “Give us this day our daily bread.”

Secondly, Jesus commands us to pray for our daily bread. Notice it’s not our weekly supply of bread, or our yearly need. We are commanded to pray for our daily need.

This is reminiscent of the feeding of the Israelites in the wilderness with manna. The manna was for the day. It was not permitted to grab more than what one needed for the day. You couldn’t save manna. You needed to go out every day to get what you needed for the day. Manna that was saved for later rotted.

God gives us what we need for the day. What God gives us for the day is to be used up and spent for that day.

Finally, bread. At the most basic level this is speaking about physical bread, the bread that we need for nourishment. At the same time, the bread Jesus offers us is a spiritual bread. This is the bread Jesus promised that once we taste of it, we will never hunger again. There is a spiritual hunger for meaning, purpose, and identity. We find that in Jesus Christ. Jesus is the only one who can fulfill that longing and hunger.

So, pray every day: “Give us this day our daily bread.”

“Thy kingdom come, thy will be done, on earth as in heaven“

What I find intriguing is that the English translations of this prayer reverse heaven and earth. What I mean is that in the Greek, it reads, “As in heaven so also on earth.” The entire phrase reads, “Thy kingdom come, thy will be done as in heaven so also on earth.”

Is there a difference between saying “on earth as in heaven” compared to “as in heaven so on earth”? I’m not sure. But I kinda like sticking with the original language. I like the idea that we start with heaven as the baseline, and all that is wrong in our world is being transformed by the power of God into becoming what God intended the world to be.

This is a restoration project. This is a revolution.

When God created the heavens and the earth, it was good. But sinned marred God’s creation. The kingdom Jesus ushers in launches the restoration project. The cross of Jesus marks the beginning of the revolution. One day, everything as in heaven will also be on earth. All that is possible because of what God does through his Son Jesus Christ.

Karl Barth said that heaven is the place where God’s will is perfectly done.

That will be reality one day.

For now, every time you and I trust and obey we establish a little more of heaven here on earth. Heaven is not something we have to wait until we die to experience. We get to experience and taste heaven each time we trust and obey. Trust and obedience lays down another brick in the kingdom establishment project.

When we pray “As in heaven so also on earth,” we are asking God to turn everything upside down and inside out, including us until this earth mirrors heaven.

That is a revolutionary prayer.

Yes, God. “As in heaven, so also on earth.”

Amen.

“It naturally follows that if God’s kingdom is in the process of coming, then it must be God’s will that is driving it. That would make sense. And since the kingdom is God’s and not ours, so is ‘the will of God.’ Of course, we wish it weren’t, because we’d rather pray, ‘My will be done.’ But that’s not what Jesus said,” writes Dr. Bill Carl.

The verb for “be done” is written in the Aorist Imperative Passive. What that means is that God is the one who is accomplishing the being done of God’s will.

There are a couple of realities we need to come to terms with when it comes to God’s will:

1. God’s will is sometimes mysterious.
2. God is good. God knows what is best for us. And, God only desires what is best for us. The scriptures tell us that God is the giver of all good gifts (James 1:17).

First, God’s will is sometimes mysterious.

I have held the hands of youth kids who’s mom is dying of cancer. And no matter how much the kid prays, the mom is dying. And the kid wants to know what God is not answering her prayers.

I wish I knew. I wish I had answers. I don’t know. I don’t know why some people live to their old age and why some die so young. I am not sure where God’s will fits into all of this.

What I do know is that it would be cruel and wrong to say to this young kid that it was God’s will to kill her mom through cancer.

Even though I cannot say that this was God’s will, I can proclaim that God is good. That even a death like this cannot separate us from God’s love. I can assert that God’s heart breaks at the loss and pain that this kid feels. And I can have the audacity to claim, because of God’s goodness, that even this loss and pain God will not waste but redeem.

You see, to pray “Thy will be done,” means to believe in our core that God is going to surprise us in ways we never imagined.

So, what does it mean practically to pray, “Thy will be done?”

First, it means to get out of the way. God is at work in our world. God has a purpose and God is actively at work to bring about God’s will. The way we join God in that plan and will is to get out of God’s way. Don’t let my will, my desires, my thoughts become obstacles.

Second, it means to trust that God is good. Not only is God at work to accomplish his will, our God is good. God knows what is best for us, and God wants what is best for us. We may not understand it at the time, but trust God anyway.

Yes, God. “Thy will be done.”